Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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I offer some thoughts on the controversial Rupert Sheldrake at First Things today.
Isaiah searingly indicts the “watchmen” of Judah. They are blind - not a good thing in a watchman (Isaiah 56:10-12). They are like dumb dogs, incapable of barking out a warning when danger shows up. But they wouldn’t bark anyway because they spend their days lying around sleeping. They live…
Isaiah invites two categories of beasts to come to the house of God: Beasts of the field, and beasts of the forest (56:9). What kinds of beasts does he have in mind? Both are wild animals. Beast ( chayyah ) is undomesticated; while cattle ( behemah ) is a general…
According to Isaiah 56:3, sons of strangers ought not say that the Lord has separated him from the people; eunuchs ought not to think of themselves as dry trees. When eunuchs keep Sabbath, they become fruitful (vv. 4-5). The blessings to strangers and eunuchs are spelled out chiastically: A. What…
Sabbath-keeping is about what you do with your hands. Hands are organs for action. We set our hands to tasks. We give or withhold our hands from helping. You keep Sabbath by opening your hands, rather than grasping with them (cf. Deuteronomy 15:3, 7). Sabbath hands release debts, give food…
In an interview with the New York Times Book Review , Clive James anticipates Dan Brown’s Inferno : “Dan Brown’s forthcoming Inferno , of which Dante will be the central subject, has already got me trembling. Brown might have discovered that The Divine Comedy is an encrypted prediction of how…
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