Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
When I became a Calvinist it wasn't long before I learned that John Owen’s The Death of Death in the Death of Christ was regarded as the masterful treatise on what is known as "Limited Atonement"--the "L" in the TULIP mnemonic device for "the five points of Calvinism." This wasn't…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
When Matthew’s Gospel was first read aloud to the fledgling Christian congregations, the experience must have been like seeing the words “A long time ago in a galaxy far, far away…” appear afresh on cinema screens in 1999. Yet, unlike The Phantom Menace, the New Testament did not disappoint. Why?…
Fragmentation and integration are phenomena which artist Makoto Fujimura feels bodily, and about which he is concerned profoundly. What do these mean for him? How may we draw his insights into this ongoing consideration—itself integrative—of integration in a fragmented world? Thus far I have been acquainting you with matters already…
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David is frequently under threat in the Psalms, usually from enemies. In Psalm 40, though, the enemies seem to be different. “Evils beyond number have surrounded me; my iniquities have overtaken me, so that I am not able to see” (v. 12). David’s own sins are his enemies, circling, setting…
Psalm 148:7-12 calls everything to praise the Yahweh, from sea monsters to children. The list has a number of interesting features. It is organized first by the zones of creation and then by the categories of created things. It begins with the sea (v. 7b), moves to the sky (v.…
The Spirit joins us to Christ so we share all His gifts. The Spirit binds us in the communion of the saints. The Spirit is the earnest of our future inheritance. He is the Spirit of salvation, the Spirit of the church, the Spirit of the future. Economy reveals ontology.…
The last of Jesus’ woes in Matthew 23 warns about the judgment coming on the scribes, Pharisees, and hypocrites for their treatment of the prophets. Several notes: First, the Pharisees and scribes say that they would not have shed the blood of prophets as their fathers did (v. 30). This…
Work is worrisome. Time was, though, when you could leave the worries at the office. Not any more, Bauman says ( Collateral Damage: Social Inequalities in a Global Age , 76): “Most of us take those worries with us, in our laptops and mobile phones, wherever we go - to…
We are in the middle of a second “great transformation,” suggests Zygmunt Bauman in Collateral Damage: Social Inequalities in a Global Age (46-7). Industrialization has given way to an “experience economy.” Bauman points to a shift in the metaphors and vocabulary of management theory as evidence: “To convey the rules…
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