Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Matthew Levering devotes a dense chapter of his Engaging the Doctrine of Creation to a defense of divine simplicity. As one would expect from a leading Catholic thinker, Levering relies on Thomas. God, Levering argues, must be pure act in order to be something other than "a being among beings":…
The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus announces the new law from the mountain; He is Moses on a new Sinai. But in this passage, Jesus assumes another role for a few moments – the role…
An old piece, first published in Touchstone magazine . Contemporary horror films have nothing on Dante. His Inferno is full of terrors that even the most jaded film-maker would shrink from putting on screen: Nightmarish landscapes flowing with streams of boiling blood, deserts of burning sand showered by fire from…
In Liberalism and Empire , Uday Singh Mehta calls attention to the neglected link between British liberalism and the British empire. He writes, "We rightly think of liberalism as committed to securing individual liberty and human dignity through a political cast that typically involves democratic and representative institutions, the guaranty…
Henry de Candole was one of the leaders of the early liturgical movement in the Church of England. In his 1935 The Sacraments and the Church , he explores "the corporate nature of Christianity" and places sacramental theology firmly within ecclesiology. He hits many, many of the right notes. He…
The following are my opening remarks at the fifth annual Nevin Lectures, February 16-17, 2018 . Sixty years ago, British Pentecostal leader Donald Henry Frere Gee wrote that the Pentecostal Movement passed Jesus’ test: “By their fruit you shall know them.” While Pentecostalism “makes no claim to perfection,” he wrote,…
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