Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…
There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…
In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…
Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…
Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…
In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…
Showing page 12 of 309
Showing page 18 of 43
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Talal Asad suggests that secularism assumes that human beings live and choose on the basis of a “calculus of pleasure and pain.” Pain is unredeemable, and so secularism can respond to suffering only by trying to minimize it - soothing it with drugs, distracting through narcotic entertainment, reducing risk through…
1 John 4:12-17 is organized as a chiasm: A. No one beheld God, 12a B. Mutual love, God abides, love perfected, 12b C. Abiding in God, He in us, 13 D. Bear witness to the Savior, 14 D’. Confessing that Jesus is Son, 15a C’. God abides in him, he…
Following are some notes from a lecture on Rosenstock-Huessy, the first session of a class on his work. The scope of his life work is amazing. He wrote on language, religion and the Bible, calendars, time, grammar, a massive and detailed history of the Western world, but he was trained…
Gertrude Himmelfarb has an excellent discussion of Hard Times in her book on poverty in the Victorian era. Below are some highlights. As Himmelfarb sees things, the problem in Coketown is not the factory but the way the factory spreads throughout, and shapes, the town. Himmelfarb: “Everything [in Coketown] is…
Showing page 1734 of 2212
Your weekly digest for all things Theopolis.
