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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMarch 8, 2016
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Contentment

Defining Contentment

Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…

by Lindsey TollefsonMarch 3, 2016
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Course Recap

Out of Exodus

"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…

by Brian MoatsMarch 2, 2016
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Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

by Peter LeithartMarch 1, 2016
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Biblical Theology

What is Systematic Typology? - Part One

The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…

by Mike BullFebruary 25, 2016
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Contentment

Beginning Contentment

It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…

by Lindsey TollefsonFebruary 23, 2016

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Philosophy

Descartes’s Double Self

In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…

August 12, 2006
Philosophy

Descartes’s Double Self

In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…

August 12, 2006
History

Reaching back

Bruce Holsinger shows that “postmodern” theory reaches back beyond the modern period to find resources for anti-modern critique in the medieval world. Early modern thinkers made a similar move: Stephen McKnight notes (in a Mars Hill Audio interview) that early modern scientists like Francis Bacons claimed to be recovering an…

August 12, 2006
History

Descartes’s ambitions

Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…

August 12, 2006
History

Descartes’s ambitions

Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…

August 12, 2006
Theology

Not Quite Postmodern

In his very fine, lucid book, Who’s Afraid of Postmodernism? (Baker 2006), James KA Smith notes that many postmodern theologies, especially influenced by Derrida’s apophaticism, are anti-dogmatic: “postmodern religious faith eschews knowledge and therefore also eschews the particularity of dogma and doctrine. In other words, according to this line of…

August 11, 2006

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