Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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L ike many Renaissance writers, Shakespeare is obsessed with mutability, with the vaporous quality of human life. Nothing remains forever. Kingdoms rise and fall. Monuments erode and decay. People grow old and die. This is one of the regular themes of Shakespeare's sonnets, focused in part on the beauty of…
I n Ecclesiastes 9, Solomon urges, “Go, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.” Joy comes from knowing that God accepts and approves what we do, and, implicitly, accepts and approves us . God finds something in…
F or years, I've highlighted the triple structure of Merchant of Venice : Three romances, three plots (casket, bond, ring), three caskets. But then I've forced that triple structure into a dual setting—Belmont and Venice. But the geography of the play is triple too: Shylock's home is a third space.…
B uzzfeed has posted a transcript of a 2014 talk that Trump strategist Steve Bannon gave to a meeting of the Human Dignity Institute, an effort to promote Christian faith in European politics. Bannon's main target is “crony capitalism,” which was most obviously manifest in the bailout of the banks…
C arl Trueman’s review of The End of Protestantism was published in the December 2016 issue of First Things . It’s a fair but critical review, and gives much fuel for further discussion. Here I respond to two main points. First and most extensively: Carl says that I am “unpersuasive”…
I n his history of American lighthouses ( Brilliant Beacons ), Eric Jay Dolin describes mid-19th century conflicts over the American lighthouse system. It sounds familiar—conflicts between those who wanted to rationalize and those who preferred the ramshackle system already in place; conflicts between technological innovation and traditional methods; conflicts…
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