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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Girls Will Be Boys

L aura Horak's Girls Will Be Boys examines cross-dressing women and lesbians in early 20th-century American film. According to the TLS review , “The sheer number of cross-dressed girls/women and the instances of same-sex female desire that featured in the films of 1908-34 is staggering. (Horak unearthed 476 relevant titles,…

August 26, 2016

Baseball Time

J oseph Bottum ponders why inductions into the Baseball Hall of Fame are so full of sepia-hued nostalgia. One reason has to do with the life-spans of baseball players: “football players are so short. . . . Great baseball players, by contrast, tend to have careers half again as long,…

August 26, 2016

America Against Itself

W hen Saddam Hussein pushed into Iran in September of 1980, the US was in an ambiguous position. As Andrew Bacevich notes ( America's War for the Greater Middle East , 89-91): “As a practical matter, with the hostage crisis still ongoing and few Americans predisposed to sympathize with Iran,…

August 26, 2016

Outbursts

T he story of David's installation of the ark in Jerusalem can be told as a series of “outbursts” (variations of the Hebrew word paratz ; see Johnstone, 1 & 2 Chronicles , 169). In total, the verb paratz is used four times in chapters 13-15, and the noun “outburst”…

August 26, 2016

Symbolic Cosmos

J ean Hani ( The Symbolism of the Christian Temple , 10) illustrates her concept of “vertical” cosmic symbolism with a quotation from Bonaventure: “Everything, in each of its properties, shows the diverse Wisdom, and he who knows all the properties of beings will see the Wisdom clearly. All the…

August 26, 2016

Barth, Rosenstock, Rosenzweig

Mark Lindsay ( Barth, Israel, and Jesus , 27-28) notes that Barth found little intellectual companionship during his early pastorate at Safenwil. Yet, “his final years in Safenwil opened up occasions for contact with individual Jews and Jewish Christians at both social and academic levels. Many of these were Germans,…

August 26, 2016

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