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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Gethsemane

The word “Gethsemane” means “wine-press of oil.” It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the pomegranate,” a town in Dan. One of the five cities of…

March 8, 2016

Barth on Economy and Ontology

God is, Barth repeatedly insists, as He reveals Himself. But Barth also hesitates about reading the relations expressed in the economic Trinity into the ontological Trinity ( Church Dogmatics , I.1, ch. 10). The relations as revealed are comprehensible, but these relations as revealed, precisely insofar as they are comprehensible,…

March 8, 2016

Campus Life in the Sixties

When Ewa Thompson joined the Indiana University faculty in 1968 as an assistant Professor of Slavic Languages and Comparative Literature, Vietnam War protests were at their peak. A native of Poland, Thompson could not understand why Americans didn't unite against the Communists in Vietnam. Her first-hand experience with Communism, and…

March 8, 2016

Death of American Entrepreneur?

David Goldman reports that “From 1977 t0 2005, business startups accounted for almost all economic growth and all net job creation. Established firms shrank and new firms grew. After the Great Recession of 2008, the opposite occurred: established firms accounted for all the recovery in employment, and startups contributed nothing…

March 7, 2016

In the Olive Grove

The Mount of Olives is mentioned by name only twice in the Old Testament, and once it is alluded to as the “mountain east of Jerusalem.” When David abandons Jerusalem during the rebellion of Absalom, he travels east to the Mount of Olives, and then into the wilderness (2 Samuel…

March 7, 2016

Christ and Election

According to Barth, when the decree loses its Christological focus, a gap emerges between a fundamental decree regarding predestination and reprobation and the “functional” decree to save in Christ. Christ becomes an instrument for carrying out that more basic decree, but He is not identified with the content of that…

March 7, 2016

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