Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…
In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…
The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…
This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…
1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…
A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…
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The Bible ends with a vision of the descent of a jeweled bridal city Jerusalem descending from heaven. Before the city descends, though. a city ascends: Babylon is destroyed and her smoke rises forever and ever. God's city descends only after the city of man is sent up to God…
David Sehat argues ( The Myth of American Religious Freedom ) that the American moral establishment was undermined by the labor movement: “By the last quarter of the nineteenth century the corporation had joined the family, the church, and the school as an institution perpetuating Christian moral authority” (189). This…
Paganism, writes Eugen Rosenstock-Huessy ( Christian Future ), “is best understood . . . as primitive man's response to the fear of death.” That means not only personal death but also the death of those groups to which he is bound—family, race, country. The problem is that “all finite forms…
“The patristic concept of theosis is the most precise and compendious possible evocation of the end for which God creates us,” writes Robert Jenson in a characteristically dense essay in The Catholicity of the Reformation . It doesn't imply that the Creator-creature distinction is somehow erased; that difference is “indeed…
David Sehat ( The Myth of American Religious Freedom , 222-3) observes that Cantwell v. Connecticut (1940) was the first Supreme Court decision to incorporate the religion clause of the First Amendment to the States. In the case, Jehovah's Witnesses were denied a license to proselytize. The Court struck down…
Emmanuel Katongole ( A Future for Africa , 98-101) argues, as others have, that the racial division behind the Rwandan genocide was forged during Western colonization. “Before the colonial occupation of Rwanda,” he writes, “the Hutu and Tutsi were not ‘clearly distinct and rigidly separated ethnic groups.'” The distinction existed,…
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