Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 18 of 43
I listened to a torturous discussion last week in which Terry Gross and Northwestern's Laura Kipnis discussed Kipnis's Chronicle of Higher Education article challenging university prohibitions of romance between faculty members and students. What's the big deal? Kipnis wanted to know. In her day, sex with professors was a normal…
In his contribution to Denominatonalism , editor Russell Richey argues that mid-19th century disputes over slavery and other political questions (a series of “ultraisms,” as he puts it) did not so much create as expose “the fault line in purposive association, namely, that . . . denominations and voluntary societies…
G lenn C. Arbery is a literature professor, and he knows his limits. Literature professors can't bestow importance on great literature, writes Arbery ( Why Literature Matters ). What they are qualified to do, he says, is to bestow honor, “because meaningful praise has to come from those who know…
“Modern civilization, aghast at the results of a conflict between societies which had acknowledged no higher ideal than the pride of an ignorant nationalism, looks forward fearfully and almost helplessly to a yet mightier conflagration of the hates and passions it has nurtured. Remembering the holocaust which ethical stupidity has…
When the Cold War ended with the Berlin Wall being dismantled and the Soviet Union breaking up, the West breathed a sigh of relief. Prematurely, as it turns out. Islamicism rose hard on the heels of Communism's fall. And, according to George Friedman , the fall and the rise are…
In Torah, “abomination” ( to'evah ) fits into the lexicon of holiness, purity, defilement. It often describes an act that transgresses created boundaries and confuses created categories (homosexual sex, Leviticus 18:22 and 20:13; a man wearing woman's clothing, Deuteronomy 22:15). Specifically, sexual sin (Leviticus 18:26-30), idolatry (Deuteronomy 7:25-26; 12:31) and…
Showing page 409 of 2212
Your weekly digest for all things Theopolis.
