Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
Showing page 88 of 309
Showing page 18 of 43
One Body Through the Cross , the Princeton Proposal for Christianity Unity, criticizes the ecumenical movement for “liberal indifference” to orthodoxy, which has sometimes provoked a reaction of “divisive sectarianism.” For some, the solution is to stress traditional doctrinal formulations, but this cure is part of the disease. As Margaret…
The Princeton Proposal for Christian Unity ( One Body Through the Cross ) works within two “poles”: On the one hand, there is an already-established unity, “a bond of faith and communion in Christ, established by the action of God.” On the other hand, we are called to “a deeper…
The Princeton Proposal on Christian Unity ( In One Body Through the Cross ) claims that “division breeds never-ending diversion from authentic mission” (section 35), and offers a shrewd diagnosis of how this occurs. It happens when “the distinct identities of our churches tempt us to relish the special marks…
In his Unitive Protestantism , John T. McNeill sketches the “communio” ecclesiology of the Reformers: “They interpreted the creedal tenet of ‘the Holy Catholic Church’ in terms of the communio sanctorum , and identified the latter both with the invisible communion of the saved and with the true visible church…
Jeremiah 35 introduces the Rechabites. This is a clan within Israel that had refrained from wine, lived in tents, and refused to sow seed or plant vineyards for generations. The sole basis for this abstinence from normal life was the command of Jonadab the son of Rechab who commanded “You…
One of the delights of Philip Ball’s forthcoming Invisible is to see how frequently rationalists and materialists were have been taken in by charlatans. One might have thought that those who came-of-age and were Enlightened by reason would be immune to tricks, beliefs in ghosts, and in fairies and sprites.…
Showing page 459 of 2212
Your weekly digest for all things Theopolis.
