Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 18 of 43
I n a 2013 article in Augustinian Studies , Melanie Webb argues that Augustine challenged a deeply entrenched Roman and North African “heritage of valorized suicides” in his treatment of rape, shame, and suicide in the first book of City of God . That heritage included Christian writers, like Jerome…
It isn’t just Facebook. Over at Forbes.com , Parmy Olson explains how companies are not only gathering data from our computers and phones, but constantly subjecting us to tests. We have entered the Guinea Pig Economy, and everyone with an internet connection is part of the experiment: “Consumers have been…
Faith is inescapable. Trust is embedded, in various ways, in all human actions. We act in order to achieve certain results, aiming at expected consequences. When we act, we trust that the actions we perform will achieve those consequences. I turn the handle on my sink, trusting that the city’s…
Exodus and Acts seem to offer different accounts of Moses’ killing of the Egyptian. In Exodus, there’s an emphasis on the secrecy of the act. Moses sees an Egyptian beating a Hebrew slave, looks around to see if anyone is watching, then kills the Egyptian and buries him in the…
Naomi Baron’s Reading Onscreen argues that the value of digital reading depends on the kind of reading you’re doing: “digital reading is fine for many short pieces or for light content we don’t intend to analyze or reread.” But “eReading is less well suited for many longer works or even…
In his Raising An Emotionally Intelligent Child , John Gottman describes “Emotion Coaching” in parenting. This involves involves acknowledging a child’s negative emotions, using those moments of negative emotion as an opportunity to teach and engage the child, listening, helping the child put labels on his feelings, and setting parameters…
Showing page 472 of 2212
Your weekly digest for all things Theopolis.
