Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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In a recent article on Galatians 4:21-31, Ardel Caneday argues in part that Galatians 4:22 should govern 4:24. That is, Paul’s claim “it is written” should be extended to his statement that “which is allegorical,” yield “the natural sense, these things are written allegorically ” (55). Allegory isn’t an apostolic…
Susan Babbitt’s Humanism and Embodiment isn’t a book of theology. Babbitt draws on Marxist and feminist sources as much as on Eastern religion and Christianity. But she does think that religion offers unique resources for philosophy. Secularists, she thinks, are wrong to reject religion, because religion can become an ally…
Everyone knows that John’s writings are vastly important in the New Testament and in Christian theology, but Paul Rainbow claims in his recent Johannine Theology that “a comprehensive survey of the Johannine theology is wanting in current English-speaking New Testament scholarship” (32). In a footnote, he lists a half dozen…
John talks much of “the Jews” as the enemies of Christ, and this has led many to charge him with anti-Semitism. Paul Rainbow finds these charges groundless ( Johannine Theology , 130-6). John is Jewish, and “takes obvious pride in his own people’s religious heritage.” Jewish Scriptures are integral to…
Justin Holcomb, co-founder of Real Escape from the Sex Trade (REST), will speak in Birmingham, Alabama on sex-trafficking on November 19. See details and register at the Trinity House site . Holcomb serves as Canon for Vocations in the Diocese of Central Florida and teaches at Gordon-Conwell and Reformed Theological…
Andrew McGowan’s Ancient Christian Worship is a very fine introduction to the subject. Though it is up-to-date academically, and, as McGowan says, includes the results of some of his own research, it is accessibly written, clearly organized, and highly informative. McGowan traces early Christian worship from its origins in the…
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