Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Israel laments over her sins and their consequences (Isaiah 64:5-7). Yahweh is angry because of Israel’s persistence in sin (v. 5), and as a result Israel becomes unclean and withered. Verse 6 uses a series of comparisons (using the particle k- four times) that stress the universality of Israel’s predicament…
John Walton’s The Lost World of Genesis 1 promises a lot. It offers what Walton calls a “face-value” and “literal” reading of Genesis 1, but one that sidesteps the problems of attempting to reconcile science and the Bible. For Walton, creationist readings and concordist readings that attempt to correlate Genesis…
Andrea Bieler and Luise Schottroff ( The Eucharist ) speak of “sacramental permeability.” That phrase brings a number of emphases to the fore. For starters it “takes seriously the realities of human bodies as a central part of Eucharistic practice and life.” Once we take the bodies of those who…
Martin Noth claims that historical accounts in the Old Testament arose from cultic contexts and creedal statements. He claims to be tracing the “historicizing” process. Jeffrey Niehaus says that the process is actually the opposite, a “creedalizing” one ( God at Sinai , 77): “Leviticus 23:42-43 tells Israel that at…
Lynn Hunt doesn’t think much of Jonathan Israel’s latest, Revolutionary Ideas . She charges that Israel’s intellectual history lacks nuance and fudges the evidence because he “thinks about philosophy and philosophers in obsessively dichotomous terms.” There are children of light and children of darkness, the former are the radicals, the…
Memory is supposed to encourage and ignite hope. In Isaiah 63, however, the people of Israel remember the old days of Moses and despair: “Where is he?” they ask - the one who brought His people through the sea, put His Spirit in their midst, divided the waters and led…
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