Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Some years ago, Richard Bauckham wrote superb book on Revelation, The Climax of Prophecy . It contained nine references to John’s gospel. A recent collection of papers in honor of the dean of Johannine studies, Raymond Brown, contained only a handful of references to Revelation, all in a single footnote.…
Drawing on the work of Matthias Klinghardt, Claudio Carvalhaes ( Eucharist and Globalization , 37-8) claims that in the Greco-Roman world the term koinonia had the primary meaning of “meal community.” He adds, “Within the meal communities the values of society were upheld, developed and expanded (e.g., mutuality, joy, modest,…
If you read about a character who visited friends one day and stormed in like a thundercloud the next, who visited unexpectedly and shared a meal but then withdrew into a closed palace, who blew smoke from his nostrils and then spoke with magnificent gentleness and compassion, you’d be inclined…
In his 1844 sermon on Catholic unity , John Williamson Nevin steered carefully around the paradox of a unified church divided by denominations. On the one hand, he insisted that the church’s unity must take outward, visible, social form. As a soul without a body is disfigured, so inward unity…
Nevin ( Catholic Unity ) knows the arguments for denominationalism: “We frequently hear apologies made for the existence of sects in the Church. They are said to be necessary. The freedom and purity of the Church, we are told, can be maintained only in this way. They provoke each other…
Trusting in the Bible’s depictions of the unified church, and hopeful in Christ’s own prayer for the unity of His disciples, Nevin insisted ( Catholic Unity ) that the fragmentation of the church could not possibly be permanent: “Can any one suppose, that the order of things which now prevails…
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