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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Uncategorized

Me and My Bible

Protestants have often been charged with promoting an individualist reading of Scripture, what with our confession of sola scriptura . That charge, I submit, arises from a misunderstanding of what the Bible is. In Psalm 119:24, the Psalmist declares his delight in the “testimonies” of Yahweh, and adds that these…

January 27, 2014
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Irrational Greece

Greeks have a reputation for Apollonian rationality and calm, but that’s at best only part of the story. In the NYTBR , Caroline Alexander describes the Dionysian underside of classical Greece: “On Mount Lykaion (‘wolf mountain” in Arcadia, annual traditions honoring Zeus re-enacted a seminal rite of human sacrifice. In…

January 27, 2014
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Slavery of Death

Richard Beck responds to my review of his Slavery of Death at the Trinity House site.

January 27, 2014
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Engaging Leviticus

Mark W. Elliott’s Engaging Leviticus is a compendium of historical commentary on the book of Leviticus. Organized chapter-by-chapter, Elliott draws together patristic, medieval, and modern commentators, mostly Christian but including some Jewish commentators along the way. That organization creates some difficulties for the reader. Elliott’s book is packed with information,…

January 27, 2014
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Varieties of Leprosy

Origen interpreted the instructions about leprosy (Leviticus 13-14) as an “anatomy of spiritual disease” (Elliott, Engaging Leviticus , 132): “There are six types of spiritual plague, which can be taken as three pairs of types - each pair composed of disease that is curable (in this life) and incurable (in…

January 27, 2014
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Wedding sermon

I want to talk about death. No, the flowers haven’t confused me. I’m aware that this is a wedding and not a funeral, but still: I intend to talk about death. What I want to talk about is real death. I’m not using the word metaphorically. I want to talk…

January 26, 2014

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