Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…
Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…
I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…
Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…
In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
Showing page 90 of 309
Showing page 18 of 43
When Peter comes to the door of the house where the disciples are praying for him, they think it’s Peter’s “angel” (Acts 12:15). The thing at the door is recognizably Peter, but they don’t think it’s Peter in the flesh. It’s still the person, but not the embodied person, so…
The name John in Revelation 1:1 links the seer up with John the Baptist, the messenger who came from God to announce the coming of Christ. Some (JM Ford, Revelation (The Anchor Bible, Vol. 38) ) have suggested that this points to John the Baptist and his circle as the…
Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 60)summarizes Bulgakov’s cautions about turning justice into the master theme of Christian witness. Bulgakov is “sensitive to the horrors that have been committed in the name of justice throughout history and proximally in the Russian Revolution. The thirst for justice…
Liberal Protestants and orthodox Protestant both tell the story of modern Protestantism as the opposition of liberalism and orthodoxy. Already in the 19th century, FC Baur doubted this scheme, and suggested there was a third form of Protestantism - a gnostic Protestantism. Cyril O’Regan’s Gnostic Return in Modernity is the…
Jenson makes the remarkable claim that God is Himself culture (in a contribution to God, Truth, and Witness: Engaging Stanley Hauerwas , 160-1): “What it is to be God is given in the Father’s eternal begetting of the Son and enlivening through the Spirit, in the Spirit’s eternal liberating of…
Joshua Davis gives a deft summary of J. Louis Martyn’s understanding of Pauline theology in the introduction to Apocalyptic and the Future of Theology: With and Beyond J. Louis Martyn , which Davis co-edited with Douglas Harinck. Building on but going beyond Kasemann, Martyn attempts to reconstruct Paul’s doctrine of…
Showing page 710 of 2212
Your weekly digest for all things Theopolis.
