Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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The Greek word hilaterion has been one of the most disputed Pauline terms in the past century. Traditionally translate as “propitiation” or “propitiatory sacrifice,” many recent scholars have disputed the notion that Jesus died to appease an angry Father. In a 2000 article in the Tyndale Bulletin , Daniel P.…
My colleague Toby Sumpter offers these additional thoughts on the disciples as “friends of God”: “When Jesus tells His friends about the ‘fire falling.’ it’s hard not to think of Pentecost. Jerusalem is a new Sodom, but this time the judgment falls with even more potential for escape and mercy…
Angels are active in the book of acts, opening prisons (5:19; 12:7-11), directing preachers (8:26), assuring the Roman centurion Cornelius that his prayers are heard (10:3; 11:13). After chapter 12, angels virtually disappear. There are references to angels in 23:8-9, and Paul says that an angel assured him that he…
A student, Kellen Meyer, points out the Abrahamic roots of John 15:14, where Jesus calls the disciples “friends.” Abraham too was called a “friend of God” (2 Chronicles 20:7; Isaiah 41:8). In designating the disciples as “friends,” Jesus is in effect calling them “true sons of Abraham.” As a display…
Pastor Mark Horne shows the pathway into Romans at the Trinity House site.
“Conservatives are fighting a losing battle of moral arithmetic,” writes Arthur Brooks of the American Enterprise Institute. “They hand an argument with virtually 100% public support—care for the vulnerable—to progressives, and focus instead on materialistic concerns and minority moral viewpoints.” He thinks the solution is to “make improving the lives…
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