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Leviticus

The Theology of the Drink Offering

The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…

by Peter LeithartJuly 17, 2018
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Atonement

Limited Atonement & J. I. Packer

When I became a Calvinist it wasn't long before I learned that John Owen’s The Death of Death in the Death of Christ was regarded as the masterful treatise on what is known as "Limited Atonement"--the "L" in the TULIP mnemonic device for "the five points of Calvinism." This wasn't…

by Mark HorneJuly 12, 2018
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanJuly 10, 2018
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Leviticus

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanJuly 5, 2018
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Matthew

A Universe Less Expanded

When Matthew’s Gospel was first read aloud to the fledgling Christian congregations, the experience must have been like seeing the words “A long time ago in a galaxy far, far away…” appear afresh on cinema screens in 1999. Yet, unlike The Phantom Menace, the New Testament did not disappoint. Why?…

by Mike BullJuly 3, 2018
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Art

Seeking Integration in a Fragmented World: Kintsugi Integration

Fragmentation and integration are phenomena which artist Makoto Fujimura feels bodily, and about which he is concerned profoundly. What do these mean for him? How may we draw his insights into this ongoing consideration—itself integrative—of integration in a fragmented world? Thus far I have been acquainting you with matters already…

by Esther Lightcap MeekJune 28, 2018

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Religious Right After Reagan

An addendum to my post at firstthings.com today: There’s a generational issue that the aging leaders of the religious right needs to be addressed in a serious way. Most of my students and younger colleagues do not identify in any way with the old religious right. They are anti-abortion and…

November 9, 2012

David & Goliath Redux

According to the Chronicler, Hezekiah is a new David. He “did right in the sight of Yahweh, according to all that his father David had done” (2 Chronicles 29:2). Like David in 1 Chronicles, Hezekiah organizes the priesthood and Levitical choir to reconsecrate the temple (2 Chronicles 29:3-36) and gathers…

November 9, 2012
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Religious Right after Reagan

Next door at the main First Things site, I offer my reflections on the import of Tuesday’s election: www.firstthings.com.

November 9, 2012

Monasticism for all

“John Calvin was no monastic.” Matthew Myer Boulton states the obvious ( Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology , 28). Calvin is a critic of the monasticism of his time, and even criticizes the withdrawal of monks in earlier, better times. What’s not…

November 8, 2012

Ardor, Calvinist Style

Matthew Myer Boulton argues that the reforms in worship inaugurated by Calvin were intended to establish a worship that “was in the first place a matter of verbal, catechetical, intellectual engagement with God’s word revealed in Scripture and expounded from the pulpit” ( Life in God: John Calvin, Practical Formation,…

November 8, 2012

Moral Knowledge and Nature

In a review of Richard Sherlock’s Nature’s End: The Theological Meaning of the New Genetics (Religion and Contemporary Culture) in Touchstone , J. Daryl Charles responds to Sherlock’s claim that in both Thomas and Calvin “natural law in any of its forms is ultimately an inadequate moral guide.” The Calvinist…

November 8, 2012

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