Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
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The opening statement of Song of Songs 2 is spoken by the Bride, but the Bridegroom chimes in with an enhancement. This is the liturgical structure of conversation, and of life, and of love. When Adam named the animals, he found no one to share in His priestly task in…
Psalm 103:1 is a small chiasm that hints at large anthropological conclusions: A. Bless Yahweh B. O my soul B’. All that is within me A’. [Bless] His holy name. Though the verb “bless” is not repeated in the final clause, it is implied. Yahweh and “holy name” are clearly…
I have often cited this passage from Thomas Oden’s Pastoral Theology: Essentials of Ministry (85), though I long ago forgot it came from Oden. It has some flaws, but it’s a moving statement of the privilege of pastoral vocation: “”There are five incomparable days in the believer’s life. The day…
Expounding on Jesus’ words about adultery in the heart (Matthew 5:27-28), John Paul II notes “a significant convergence” with as well as a “fundamental divergence” from postmodern “masters of suspicion” ( Man and Woman He Created Them: A Theology Of The Body , 310-12 ). Nietzsche, Marx, and Freud all…
Edward Vacek ( Spirituality and Moral Theology: Essays from a Pastoral Perspective , 103): says that “Gratitude essentially has a ‘for me’ or ‘for mine’ quality. We can, properly speaking, give thanks only when we or persons whose lives we share have been benefited. We can be happy that a…
Thinking through the dynamics of gift and gratitude, linguistic analogies are useful. A statement or proposal or question is a gift. A response is supposed to be a counter-gift, an act of gratitude, grace returned for the grace given. To keep a conversation going, you need to receive the gift…
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