Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Keith Bodner examines the story of Elisha and the bears in his Elisha's Profile in the Book of Kings (58-9). He observes that the boys' insult "go up, you bald head" is ironic: "Elisha is mocked for his head, having just lost his head, Elijah (2:3). It is unclear whether…
In a 2008 essay in Policy Review , PayPal founder Peter Thiel analyzes an "optimistic thought experiment" about globalization. The root idea is "apocalypse," mostly of the secular variety. Thiel thinks that political actors and investors ignore the possibility of apocalypse, dangerously so. Along the way, Thiel traces the links…
Rene Girard ( I Saw Satan Fall Like Lightning ) quotes Colossians 2:14-15, and makes this observation: "The principal metaphor is triumph in the Roman sense, which is the reward that Rome bestowed on its victorious generals. Standing on his chariot, the victorious general made a solemn entrance into the…
George Monbiot ( Out of the Wreckage ) points out that both our travel to work and our work itself undermines community: "The activities that once brought us together now drive us apart" (60). People used to travel to work on buses and trains, but as public transport has declined…
After defeating the Cushite invader Zerah, Asa leads Judah in covenant renewal (2 Chronicles 15:8-15). The people assemble in Jerusalem, offer sacrifice, and enter a covenant to seek Yahweh with all their heart and soul, on pain of death. Verse 14 says that they made the oath "with a loud…
Trust in the major institutions of modern society has declined dramatically over the past several decades. George Monbiot cites an Edelman Corporation survey of 28 countries that found that "fewer than 50 per cent of respondent now trust mainstream business, government, media and non-governmental organizations to 'do what is right'"…
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