Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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T he book of Acts ends with a sailor's yarn. Paul has appealed to Caesar, and is sailing toward Italy when the ship hits a squall. Luke gives a detailed account of the efforts to save the ship and the final shipwreck at Malta, during which all 276 people on…
I n her essay in Christianity, Democracy, and the Shadow of Constantine , Mary Doak unpacks some features of a Trinitarian, communion-oriented political theology. She doesn't, however, think that communio ecclesiology implies pacificism, and, as a feminist theologian, she worries that communio can be used to blunt the force of…
D an Piepenbring comments briefly in The Paris Review on a bizarre fashion trend of the eighteenth century: “During Marie Antoinette’s time, for instance, there was a brief craze for caca-dauphin , a shade of brown that resembled the color of the new prince Louis-Joseph’s soiled diapers. In the most…
R eflecting on the retirement of actor Daniel Day-Lewis at Variety , Owen Gleiberman suggests that “What retired . . . is something that’s waning in the culture: the belief in acting as a highly sculpted soul transplant—as the mystical spirit of inhabitation.” He fills out the point by situating…
M y son Woelke sent this along, from Louis Menand: The real basis for the metaphor of voice in writing is not speaking. It is singing. You cannot know a singer from her speech, and although ‘natural phrasing' and ‘from the heart' are prized attributes of song, actually singing that…
I n the course of reviewing Philippe Desan's Montaigne: A Life , Jane Kramer speculates on the fraught question of Montaigne's influence on Shakespeare. Such influence is historically plausible: “Although Florio’s 1603 effort was the first English rendering of Montaigne’s essays to appear in book form, they had certainly been…
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