Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
A friend, Jim Rogers, offers some thoughtful reflections on imprecatory prayers at: http://lutheranguest.blogspot.com/2006/09/imprecatory-prayer.html
Globalization is the unification of cultures, the formation of the many cultures of the world into a single, global culture. This is facilitated, obviously, by communications technologies, the worldwide spread of media, entertainment, and advertizing, and by the restructuring of corporations so that they are no longer confined to a…
Enlightenment was not only a movement of illumination through reason but a movement of exposure, an effort to bring light to all the dark and secret places of European society. Foucault noted in an inverview: “A few haunted the latter half of the eighteenth century: the fear of darkened spaces,…
INTRODUCTION Last week, I made a case for the legitimacy of imprecatory prayers and Psalms. But that leaves a lot of questions unanswered – When are prayers of imprecation legitimate? Against whom is it legitimate to pray imprecations? And, most importantly, how do imprecations square with the NT’s command, “Bless…
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