Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"The faithful use of sacraments, and indeed a fully sacramental view of creation, is vital to the life of the Church. Baptism and the Lord's Supper are rites that directly shape the community and the Body, because they were given by God for that express purpose. A deficient practice of…
Weightlessness is fun. At the beginning of Gravity (2013) , we can see one astronaut dancing the Macarena and another one playing with his jetpack. They like it out there in the space. Apart from zero-gravity they can enjoy beautiful views, and even the silence is likable, although Matt Kowalski…
I recently went to a lunch that is more or less quarterly. About a dozen of us go. It is a lunch held in honor of a retired professor of religion and philosophy. I have been one of his acquaintances for more than 40 years. In his tenure as professor,…
Why Theopolis? Don't we already have seminaries and Bible colleges and other institutions for theological education? Why do we need another one? I get this question now and again. I ask myself this question even more often. What follows is a partial answer. Back in the 1990s, seminaries seemed to…
I think the logic of the Lutheran Reformation can be summarized in one sentence, attributed to Luther himself: "God does not need your good works, but your neighbor does." The first half of that statement is justification by faith . God doesn't need our works to satisfy his justice or…
If you are looking to start a fight with Christians, there is hardly a better subject to do so than the arts. Music, movies, paintings, and literature have provided no small battlegrounds for Christians to war. We are emotionally invested in the arts. A song, a book, or a film…
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W hen Jesus condemns hypocrisy, argues Oliver O'Donovan ( Desire of Nations , 109–10), He is speaking of conformity to “public expectation.” O'Donovan suggests that the sense is captured by the word “performance.” Jesus is not speaking of motives in the modern sense of the word: “A motive, as we…
W hy didn't the apostles move more quickly to protest and attempt to abolish slavery? There are various answers to that, but Oliver O'Donovan's gets to the heart of the issue: The church “believed that Christ had abolished it” ( Desire of Nations , 185). Of course, the church had…
P hilip Rieff notes, “That word [ Kulturkampf ] first appeared in common German use in the early 1870s during the struggle of the National Liberal political party to disarm by law the moral/educational authority, and political punditry, of a triumphalist Roman Catholic hierarchy, revitalized as it then was by…
K. Luria examines the Sacred Boundaries (xxvii–xxxxi) of early modern France, in an effort to correct extremes of historiography. Some have argued that sacred boundaries between religious groups led to violence; other historians have pointed to continuous interaction between Catholics and Protestants. Both are right. Symbolic boundaries separated Catholic and…
A 1989 article by Wolfgang Reinhard on the relationships among the Reformation, Counter-Reformation, and early modern state-building is an excellent brief summary of the relationship between Reformation and post-Reformation “confessionalization” and the formation of modern states and national identities. The Reformers' turn to the state was in the first instance…
O verall, the Chronicler's account of Solomon's temple construction (2 Chronicles 3:1-5:1) is arranged chiastically: A. Solomon begins to build, 3:1-2 B. What Solomon made, 3:3-4:10 C. What Huram-abi made, 4:11-17 B’. What Solomon made, 4:18-22 A’. Solomon completes ( shalam ) work, 5:1 The long section in B is…
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