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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Kingdom First

W hatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign ( Robert Merry ) or of the century ( Pat Buchanan ). It seems to be a choice we…

August 2, 2016

From 2 to 70

G enealogies occupy a large portion of the opening chapters of the Bible, tracing a line from Adam and Eve through ten generations to Noah. Noah fathers a new human race through his three sons, the 70 nations listed in Genesis 10. From 2 (Adam and Eve, Noah and Mrs.…

August 2, 2016

Bless This House

Prayers for the blessing of a house, adapted from this order of house blessing. A t the doorway : O God, heavenly Father, Lord of heaven and earth, protect our going out and our coming in. Banish demons, defeat all curses, and station your angels at this door. Shine the…

August 1, 2016

Dawn After Evening

P astor Rich Lusk of Trinity Presbyterian Church, Birmingham, Alabama, points out that, narratively, the entire gospel of Mark takes place during the night. The sun sets in Mark 1:32 and there is no reference to a sunrise until 16:2, on the first day of the week when the women…

August 1, 2016

Words in Search of Meaning

B en Lerner remembers his youthful play with half-understood words, and finds there a clue to the meaning of poetry: “I remember my feeling that I possessed only part of the meaning of the word, like one of those fragmented friendship necklaces, and I had to find the other half…

July 29, 2016

Don't Break My Name

B en Lerner discovers the power of linguistic repetition in childhood games: “every kids know the phenomenon that psychologists call ‘semantic saturation,' wherein a word is repeated until it feels emptied of sense and become mere sound - ‘to repeat, monotonously, some common word, until the sound, by dint of…

July 29, 2016

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