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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Immigration

Is Immigration “Decimating” Us?

David Goldman (Spengler) acknowledges that “illegal immigration is a bad thing, and the social costs of a mass influx of poor and uneducated migrants from Mexico and Central America are significant.” Yet he doesn't think it is “one of America’s bigger problems.” That is partly because migration has been declining:…

March 4, 2016

Parallels in Luke-Acts

Rebecca Denova( Things Accomplished Among Us ) provides a good summary of the complex pattern of parallelism that structures Luke and Acts. She points to the parallels between the gospel and the apostolic history: “The baptism of Jesus with water in Luke 3 is paralleled by the community's baptism with…

March 4, 2016

Practical Trinity

A section of Kant's Conflict of Faculties lays out “Philosophical Principles of Scriptural Exegesis for Settling the Conflict” of faculties. The first rule is that a scriptural text whose theoretical claims transcend reason and morality “may be interpreted in the interests of practical reason.” If it contradicts practical reason, it…

March 4, 2016

Moses in Chronicles

Moses isn't mentioned in Chronicles as much as he is in Exodus-Joshua. Naturally. But that doesn't mean that Moses is unimportant to the Chronicler. As James Sparks notes ( The Chronicler's Genealogies ), Moses is more prominent in Chronicles than in almost every other book outside the Pentateuch. The Chronicler…

March 3, 2016

Tristan and Courtly Love

According to WTH Jackson's Anatomy of Love , Gottfried of Strausburg's version of the Tristan story marks a critical change from courtly romance. Instead of the shadowy, unknown lady of those poems, she is a real character. Isolde is no mere “psychological catalyst” for Tristan , as Laudine is for…

March 3, 2016
Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

March 3, 2016

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