Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Trinitarian theology blossomed in English theology in the post-Reformation period, evidenced by the creative development of the vestigia trinitatis . During the seventeenth century, though, Trinitarian theology began to contract and wither. According to Philip Dixon ( Nice and Hot Disputes ), there were two dynamics at work. First, Trinitarian…
1 Chronicles begins with a list of 13 names, from Adam to Japheth. From Genesis 10, we know that the list is broken into two lists, 10 + 3. The first ten names mark generations from Adam to Noah; the list of three names are all from the same generation,…
Patricia Owens summarizes her recent Economy of Force in a symposium at The Disorder of Things . Her book is a history of modern counterinsurgency, but that history has much broader implications for the history of political thought and scholarship on international relations. As Owens puts it, “The book is…
Robert Taft ( “Eastern Presuppositions” and Western Liturgical Reform ) credits the Melkite patriarch and bishops with exercising a disproportionate influence on the direction of reform at Vatican II, due to their “remarkable imaginative and universal vision.” They were the first to state that the council should avoid definitions and…
Marcia Pally's Commonwealth and Covenant is a study of the “economics, politics, and theologies of relationality.” She works through these topics using the categories of “separability” and “situatedness.” Separability is “the ability to leave one's place and develop oneself differently from past and neighbors” (3). She thinks that the contemporary…
“In 2010, Americans had total debt outstanding of $52.4 trillion, more than three-and-a-half times the country's gross domestic product,” writes Rowena Olegario in The Engine of Enterprise (1). Over $13 trillion is household debt, $24.5 is business debt, and 24% or $12.4 trillion is government debt, mostly federal debt. Each…
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