Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Walter Kasper's Harvesting the Fruits reports on various bi-lateral ecumenical dialogues between Catholics and other traditions—Anglican, Lutheran, Reformed and Methodist. Kasper doesn't pretend that consensus has been achieved, but his little book summarizes the remarkable results of the past several decades. The fruits are healthy in the main. Catholics and…
The descendants of Levi constitute three sub-tribes in Israel: the Gershonites, the Kohathites, and the Merarites. Each has a specific role to play in the dismantling and re-erection of the wilderness tabernacle. The Gershonites are in charges of the coverings and screens, the Kohathites with the interior furnishings, and the…
In a wide-ranging 1993 review of work in sociology of Religion, Stephen Warner observes that what he calls the “new paradigm” uses economic imagery but isn't defined by economic imagery. Rather, the defining feature is “the idea that disestablishment is the norm” (1053). That is to say, North American pluralism…
Picturing the Apocalypse by Natasha and Anthony O'Hear is a wide-ranging study of artistic depictions of the book of Revelation. The introduction is a brief but well-informed survey of the interpretation and use of the apocalypse. Each chapter focuses on one portion or image of the apocalypse - the Lamb,…
Most studies of the divine warrior theme in the Old Testament are poetic or comparative. Charlie Trimm argues in “YHWH Fights for Them!” that these studies are too limited; brief poems need the enrichment and complexity of longer narrative treatments. His thorough, workmanlike monograph examines the theme in Exodus 1-15.…
John C. Peckham addresses the long-standing question of whether God's love is conditional or unconditional in his recent The Love of God: A Canonical Model . Peckham doesn't think that either is a good summary of the whole biblical picture. He prefers to talk about the “foreconditionality” of God's love,…
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