Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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I n a 2009 piece in The Weekly Standard , Sam Schulman argues that gay marriage replicates “a very limited, very modern, and very culture-bound version of marriage. Gay advocates have chosen wisely in this. They are replicating what we might call the ‘romantic marriage,' a kind of marriage that…
It's not clear how much rethinking Gordon Wenham has done to produce his Rethinking Genesis 1-11 . After all, Wenham has been writing illuminating commentary about the early chapters of Genesis for a long time. Re-thought or not, his new little book contains some treasures. He observes the inversion of…
R onald Byars knows that mainline churches are in trouble, and in Finding Our Balance , he lays out a program for renewal. Much depends on restoring a positive notion of authority and a bounded orthodoxy, since “every community, including the ecumenical church, needs boundaries” (46). Doctrinal renewal is not…
Rowan Greer's One Path for All is a study of Gregory of Nyssa's writings on the Christian life. It includes a dozen selections from Gregory's works, and then a series of essays on the pathway of pilgrimage and battle that every baptized person must, along with all the baptized, walk.…
Lisa Deam's A World Transformed is an engaging, meditative study of what she calls the “spirituality of medieval maps.” Maps, she argues, are never neutral. They “show what their users want and need to believe about the world. They allow us to daydream, to plot and scheme, to envision our…
Our very existence is gift. That means that our very existence involves participation in the life of the giver. Paul Griffiths (Decreation, 200) puts it this way: “the fact that you are is sheer unmerited gift, and what you are is a participant in the LORD.” Sin is the rejection…
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