Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 19 of 43
Balances were essential to commerce in ancient Israel, weighing not only commodities to be bought and sold but in some cases weighing the gold and silver that served as the medium of exchange. A merchant could cheat customers by adjusting the scales to his advantage. According to Proverbs 11:1, such…
“Do not move an ancient landmark,” Solomon says in Proverbs 23:10. Just what a king would say: Kings want to keep things just as they are, and convince everyone that they have always been so, so long as they can sit on top of the heap. But the sequel of…
Michael Bruno’s Political Augustinianism is a thorough examination of recent interpretations of Augustine’s political thought, starting with French scholars like H.I. Marrou and H. X. Arquillière, whose 1933 L’Augustinianisme Politique set the terms for much subsequent discussion, through the realist uses of Augustine in Niebuhr and the “secularist” interpretation of…
George Friedman has written that the promise of the European union was not merely prosperity and peace, but joy: “the joy of joining men into a single brotherhood, overcoming the divisions of mere custom.” But here’s the rub: Europeans have to be willing to share the same fate if they…
The TLS reviewer of Peter Unger’s Empty Ideas is not much impressed with Unger’s critique of analytic philosophy. According to Unger, “Contemporary analytic metaphysicians see themselves as theorizing boldly and systematically about the deepest and most general nature of reality. In Peter Unger’s view, they are deluded: far from resuming…
Philip Caldwell’s Liturgy As Revelation is a successful book on several levels. Caldwell fills out recent accounts of twentieth-century Catholicism by attending to some lesser-known figures associated in various ways with the nouvelle theologie : Rene Latourelle, Salvatore Marsili, Gustave Martelet, and, a later figure, Avery Dulles. Caldwell’s analyses of…
Showing page 474 of 2212
Your weekly digest for all things Theopolis.
