Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Mike Allen and Scott Swain summarize John Owen’s account of the “spiritual habit of grace” ( Reformed Catholicity , 39-40): “According to Owen, in regenerating fallen human beings, the Holy Spirit plants a new spiritual habit within them, replacing the old sinful habit inherited from Adam and purged by the…
Robin Parry’s The Biblical Cosmos is packed with good things. His opening discussion of the “living cosmos” of the Bible is wonderful - emphasizing the fact that God speaks to and commands animals, plants, stars, mountains, and the sea, and that these “inanimate” objects speak about God, and are even…
Many modern theologians have argued that sacrifice is no longer a meaningful category with which to discuss the atonement. Frances Young ( Sacrifice and the Death of Christ ) begs to differ, and lays out a fine summary of the advantages of sacrificial accounts: “For the early church, sacrifice was…
Someone needs to write a monograph, at least an article, about justification in Job. Perhaps someone already has. Job would shed some important light on the subject. The term “justify” is used a number of times in the book. Elihu joins the fray because he’s angry that Job “justified himself…
Dallas Denery’s The Devil Wins is a “history of lying from the garden of Eden to the Enlightenment.” Denery’s leading question is, Is is ever acceptable to life? and he looks at answers to this question from several angles. The book explores theologians’ treatments of the deceptions of the devil,…
E veryone is talking about blasphemy since the murders last week in Paris. Many on every side of the political spectrum are saying that, much as they abhor blasphemy, everyone should have the right to blaspheme. The right to blaspheme is the cornerstone of liberty. This is the liberal response,…
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