Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…
Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…
#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…
Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…
Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…
At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…
Showing page 76 of 309
Showing page 19 of 43
Unpacking her patrilineal account of sacrifice, Nancy Jay notes offhandedly that the genealogy of Genesis 4-5 is “perfectly patrilineal. No women are named; wives are not even mentioned” ( Throughout Your Generations Forever , 96). It’s true. Women are pretty much invisible after Eve is named “Living one” and bears…
In a brilliant brief discussion of the Reformation revision of Christian sacramental theology, Philippe Buc ( Dangers of Ritual ) writes: “The Reformation’s success in sixteenth-century Europe can be explained partly by the skill with which its propagandists mustered against the Roman Church notions basic to the medieval definition of…
In his Inquiry into Modes of Existence , Bruno Latour imagines an anthropologist doing field work among the tribe of Science in their natural habitat, the lab. She has been told that the Modern world is separated into interrelated but distinct domains: “Law, Science, Politics, Religion, The Economy.” These must…
Bruno Latour ( An Inquiry into Modes of Existence ) says that “the entire modern experience has stood up against living under the control of an indisputable metadispatcher. No one can make us believe the contrary: we know that it is false ” (469). Except when it comes to economy.…
Paul continues to use the language of purity and impurity, but it seems radically altered in his hands. Foods are not unclean; there is no hint that bodily conditions (menstruation, childbirth, seminal emissions) cause uncleanness. Indeed, all things are pure (Romans 14:20). But Paul’s logic is a bit more complicated…
Johann Georg Hamann, the devout German philosopher of the Enlightenment age, argues that “a kind of ‘faith’ is involved in everyday life when we recognize the real.” In several places, Hamann attributed this insight to Hume. “The reasonings of a Hume ,” he wrote, “may be convincing and their refutations…
Showing page 485 of 2212
Your weekly digest for all things Theopolis.
