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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Economy of the Kingdom

Pastor Rich Lusk points out that in the feeding of the five thousand, the disciples gather up more food than they started with. The spend resources, but their reserves increase rather than decrease. This is the economy of the kingdom: The Father rewards generous service, so that our expenditures of…

May 28, 2014

Residual Extrinicism

In my view, the new account of nature and the supernatural offered by de Lubac and others does not achieve what it aims to achieve. De Lubac’s laudable goal is to overcome the “extrinicism” of neo-scholasticism, but he himself speaks of nature and the supernatural as being in a relation…

May 28, 2014

Abrahamic Oaks

Isaiah 61:3 presents a translation challenge. Yahweh promises to grant Israel a reputation as “oaks of righteousness” (NASB; Heb. ‘ayil tzedeq ), but the word translated as “oak” is almost always translated as “ram” (156x in the KJV as opposed to three passages where the word is translated as “tree”…

May 28, 2014

Anternet

Jamie Merrill reports in the Independent about recent research on ant behavior: “research shows that ants don’t just flourish because they work hard and will slavishly sacrifice themselves for the collective. Their success is also due to their group ability to process information ‘far more efficiently than Google’ in the…

May 28, 2014

Hagar in the Wilderness

The woman of Revelation 12 starts out as queen of heaven but is quickly found not only on earth but all the way out in the wilderness. Even before the dragon is cast out, she leaves heaven . Her story follows the story of Israel. A lamb’s blood is shed…

May 27, 2014

Foolishness of God

The God revealed in the Bible is a jealous God, a God who clings to and protects what is His. His name is Jealous (Exodus 34:14), and His jealousy often breaks out in wrath (Deuteronomy 32:16). Jealousy appears to be one of God’s distasteful character traits, and modern theologians have…

May 27, 2014

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