Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Protestants have often been charged with promoting an individualist reading of Scripture, what with our confession of sola scriptura . That charge, I submit, arises from a misunderstanding of what the Bible is. In Psalm 119:24, the Psalmist declares his delight in the “testimonies” of Yahweh, and adds that these…
Greeks have a reputation for Apollonian rationality and calm, but that’s at best only part of the story. In the NYTBR , Caroline Alexander describes the Dionysian underside of classical Greece: “On Mount Lykaion (‘wolf mountain” in Arcadia, annual traditions honoring Zeus re-enacted a seminal rite of human sacrifice. In…
Richard Beck responds to my review of his Slavery of Death at the Trinity House site.
Mark W. Elliott’s Engaging Leviticus is a compendium of historical commentary on the book of Leviticus. Organized chapter-by-chapter, Elliott draws together patristic, medieval, and modern commentators, mostly Christian but including some Jewish commentators along the way. That organization creates some difficulties for the reader. Elliott’s book is packed with information,…
Origen interpreted the instructions about leprosy (Leviticus 13-14) as an “anatomy of spiritual disease” (Elliott, Engaging Leviticus , 132): “There are six types of spiritual plague, which can be taken as three pairs of types - each pair composed of disease that is curable (in this life) and incurable (in…
I want to talk about death. No, the flowers haven’t confused me. I’m aware that this is a wedding and not a funeral, but still: I intend to talk about death. What I want to talk about is real death. I’m not using the word metaphorically. I want to talk…
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