Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 19 of 43
For a decade and a half in the middle of the twentieth century, two scientists, James McConnell and Georges Ungar attempted to determine whether memories can be transferred chemically from one organism to another. No one believes anymore that this can be done, but that’s not, according to Harry Collins…
Luigi Giussani ( The Risk of Education: Discovering Our Ultimate Destiny ) say that “we experience authority when we meet someone who possesses a full awareness of reality, who imposes on us a recognition and arouses surprise, novelty, and respect.” Authority in this sense attracts: “There is an inevitable attraction…
Atheist and immanentist, Gilles Deleuze seems to be fairly useless for theology. But Christopher Ben Simpson is able to mine some ore in his Deleuze and Theology , even for theology proper: “The Trinity is ‘the Christian multiple’ as ‘an absolute that is itself difference,’ names ‘divine difference, gives ‘the…
There are four fourfold keys to understanding the gospels, argues Eduardo Olaguer, Jr., in The Power of Four: Keys to the Hidden Treasures of the Gospels : the faces of the cherubim, four groups of Old Testament books, four maps, four treasures of seven symbols. Following tradition, he lines up…
An essay in appreciation of Alexander Schmemann at the Trinity House site this morning.
John 14:12; 16:7: Truly, truly I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father . . . . It is good that I go away. Despite the…
Showing page 751 of 2212
Your weekly digest for all things Theopolis.
