Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
Showing page 79 of 309
Showing page 19 of 43
In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful precisely because others retain their capacity to act against…
In his recent Inerrancy and the Gospels: A God-Centered Approach to the Challenges of Harmonization , Vern Poythress emphasizes the personalism of the biblical worldview. There’s a Trinitarian root to this point: “Each person of the Trinity has his distinct personal perspective on knowledge. God the Father knows all things…
Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of…
Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn ‘od ). Virtually…
Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth;…
Psalm 80 is addressed to the “shepherd ( ra’ah ) of Israel,” Yahweh, who leads Joseph like a flock. The Psalm is a lament; instead of bringing the flock of Israel to green pastures, he pastures them with the bread of tears and makes them to drink tears. Worse, though…
Showing page 861 of 2212
Your weekly digest for all things Theopolis.
