Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
Showing page 47 of 309
Showing page 19 of 43
Judd Owen’s Religion and the Demise of Liberal Rationalism calls on liberals to pay attention to the foundational issues raised by liberalism’s antifoundational critics. Owen recognizes that liberalism does not propose a “neutral” theory of politics. While political regimes do not take sides in religious disputes, and thus exercise a…
Robert Jenson writes: “our enjoyment of God is that we are taken into the triune singing. Perhaps we may say we are allowed to double the parts. And here too we must insist on concreteness. That the proclamation and prayer of the church regularly bursts into beauty, indeed seems to…
John Gray ( Liberalisms ) argues that the “argument from ignorance” is at the heart of certain liberal theorizing, that it cannot hold up to scrutiny. Human knowledge is limited, and that puts constraints on political certainty. Besides, it is argued that human knowledge advances best when freedom is maximized.…
In his Out of the Wreckage , George Monbiot cites the famous 1968 article of Garrett Hardin on the "Tragedy of the Commons." In Monbiot's summary, Hardin argued that "common property will always be destroyed, because the gain that individuals make by over-exploiting it will outweigh the loss they suffer…
Heiner Ruschaupt writes: “In Greek society labor was viewed as an inescapable fate imposed by the gods. To be like the gods meant to live free from labor. In the world of the ancient Orient, labor was viewed as a burden, as slave labor for the gods, who therefore were…
Markus Rathey ( Bach's Major Vocal Works ) argues that Bach's Christmas Oratorio is a love song. Several threads of argument support this conclusion. In composing the Oratorio , Bach recycled music from earlier compositions, including the quasi-operatic Lasst uns sorgen , which renders a myth about Hercules in musical…
Showing page 98 of 2212
Your weekly digest for all things Theopolis.
