Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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Materialism is "good news," according to Stephen Greenblatt, since it shows us the truth of "human insignificance" and dispels enchantment. We're liberated from sacred boundaries to do what we like. Rusty Reno, who quotes this from Greenblatt ( Resurrecting the Idea of a Christian Society , 148) considers this a…
Paul Gottfried ( After Liberalism ) points out that liberalism doesn’t mean one thing. It “has not been allowed to keep any fixed and specific meaning. It has signified dramatically different and even opposed things at different times and places in the course of this century, from a defense of…
In his Lectures on Godmanhood , Vladimir Solovyev isolated the inner contradiction of 19th-century conceptions of human nature. On the one hand, "contemporary man is aware that he is internally free, deems himself to be higher than any external principle independent of him, asserts himself as the center of everything."…
Many commentators have noted the similarities between Josiah's death (2 Chronicles 35) and that of Ahab (2 Chronicles 18). Christine Mitchell argues, however, that commentators often miss the irony of the Chronicler's account, and some of the other precedents for Josiah's death. One irony has to do with the location…
Robert Heimburger's God and the Illegal Alien is a careful, theologically-informed treatment of American immigration law. He provides detailed overviews of the development of immigration law, including the origins of the concept of a legal "alien," sketches a theology of politics with the help of "Barth's biblical theology of the…
In his monograph on Aliens in Medieval Law , Keechang Kim notes that the distinction of citizen and "alien" replaced the earlier binary of "free" and "unfree" during the later middle ages. He cites John Fortescue's De laudibus legum Anglie (c. 1468-70), which argued that ""Hard and unjust (crudelis), we…
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