Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Yuri Slezkine opens his book, The Jewish Century (11-12), with the arresting claim that "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century. " He makes good on the claim with brief glimpses of what makes modernity modern. Modernization is itself "about…
Pierre-Simon Ballanche (1776-1847) is hardly a household name today, but he was a significant literary figure in 19th-century France. Albert Joseph George calls him a " precursor to romanticism ," and he was an eccentrically Christian advocate for social reforms of various kinds. In his Ville des expiations , unpublished…
We all know the story. Wise men come from the east, following a star to Jerusalem. They tell King Herod they’re looking for the “king of the Jews.” Like the rest of Jerusalem, Herod is troubled, not thrilled, by the news. To Herod, another king must be a rival for…
The Chronicler leaves out all the juicy stories of David's career - some of his major battles, his youthful heroism, Saul's persecution, adultery, murder, household disintegration. David isn't perfect , but he's cleaned up enough to join respectable company. Mark Thronveit asks whether the Chronicler is a "spin doctor." He…
We live in an Age of Anger , writes Pankaj Mishra. He sees it everywhere: "wars in Ukraine and the Middle East, suicide bombings in Belgium, Xinjiang, Nigeria and Turkey, insurgencies from Yemen to Thailand, massacres in Paris, Tunisia, Florida, Dhaka and Nice. Conventional wars between states are dwarfed by…
George Monbiot notes the individualization of entertainment ( Out of the Wreckage ): "Television, while it tended to shut down conversation, at least was something that we watched, in the early days, together. Now we often watch is alone. We spend hours every day watching other people doing what we…
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