Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Yuri Slezkine opens his book, The Jewish Century (11-12), with the arresting claim that "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century. " He makes good on the claim with brief glimpses of what makes modernity modern. Modernization is itself "about…
Pierre-Simon Ballanche (1776-1847) is hardly a household name today, but he was a significant literary figure in 19th-century France. Albert Joseph George calls him a " precursor to romanticism ," and he was an eccentrically Christian advocate for social reforms of various kinds. In his Ville des expiations , unpublished…
We all know the story. Wise men come from the east, following a star to Jerusalem. They tell King Herod they’re looking for the “king of the Jews.” Like the rest of Jerusalem, Herod is troubled, not thrilled, by the news. To Herod, another king must be a rival for…
The Chronicler leaves out all the juicy stories of David's career - some of his major battles, his youthful heroism, Saul's persecution, adultery, murder, household disintegration. David isn't perfect , but he's cleaned up enough to join respectable company. Mark Thronveit asks whether the Chronicler is a "spin doctor." He…
We live in an Age of Anger , writes Pankaj Mishra. He sees it everywhere: "wars in Ukraine and the Middle East, suicide bombings in Belgium, Xinjiang, Nigeria and Turkey, insurgencies from Yemen to Thailand, massacres in Paris, Tunisia, Florida, Dhaka and Nice. Conventional wars between states are dwarfed by…
George Monbiot notes the individualization of entertainment ( Out of the Wreckage ): "Television, while it tended to shut down conversation, at least was something that we watched, in the early days, together. Now we often watch is alone. We spend hours every day watching other people doing what we…
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