Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why Do Siblings Feud? Presuppositions, Principles, and Practice in Reformed-Lutheran Relationships Robert Kolb, International Research Emeritus Professor for Institute for Mission Studies, Concordia Seminary, St Louis, Missouri. Lecture Topics 1) Law and Gospel: Answering the Question Posed 2) The Lord's Supper: Christ's Presence and Promise 3) Worship and Created Things:…
From Genesis 3, West-to-East movement is always movement away from God’s presence and His house (cf. Genesis 3:24). Adam and Eve were cast out of the Garden to the east, and when Cain was later cast out he was sent to the land east of Eden. The men of Babel,…
In his account of Jesus' birth, Matthew cites a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God comes near, He comes to bless and to curse, to save and to condemn, for deliverance and for judgment. The…
For many in the modern era, Christianity has been seen as an apolitical religion. Christianity is a private, spiritual religion. It's a convenient myth for modern people. After the Reformation, Europe entered a period of protracted and often vicious conflict that left large portions of Western Europe devastated. Many concluded…
The Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to those who sit in darkness and in the shadow of death.…
How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God has demonstrated His love for us in that while we were still sinners Christ was born for us. He sent His Son to take on human…
Showing page 119 of 309
Showing page 2 of 43
Robert Kuttner's NYRB review of Gareth Dale's Karl Polanyi: A Life on the Left highlights Polanyi's relevance to contemporary global politics and economics. Kuttner observes that the "period between the two world wars, free-market liberals governing Britain, France, and the US tried to restore the pre–World War I laissez-faire system.…
The Chronicler gathers all Israel - indeed, a cross section of ancient humanity - on the opening pages of his chronicle. The genealogy is a great, inter-generational qahal (assembly), and the Chronicler is the Qoheleth, the Gatherer. As soon as his story starts, though, Israel is being dispersed. Israel flees…
In his forthcoming The Left Behind , Princeton sociologist Robert Wuthnow tries to penetrate past the headlines and stereotypes to discover the truth about, his subtitle has it, decline and rage in rural America. Wuthnow didn't drop into flyover country for a long weekend of hanging with local pundits at…
James R. Rogers offers a useful taxonomy of contemporary conservative critiques of globalization. He defines globalization as "decreasing costs to capital and labor mobility. Mobility across, but also within, national borders." Alternatively, it could be defined as "the process of incorporating new regions of the world into a unified market…
In his Religious Philosophy of Vladimir Solovyov , Jonathan Sutton lays out Solovyov's (Solovyev; Soloviev) conception of "free theocracy." For Solovyov, "the realization of the Kingdom of God on earth is presented as an ordering of all aspects of life (individual and communal life) according to Christian principles. Furthermore, this…
In a contribution to The Chronicler as Author , Ehud Ben Zvi reviews five statements about Israel from foreigners in the book of Chronicles. The foreigners are Huram of Tyre, the Queen of Sheba, Sennacherib, Neco king of Egypt, and Cyrus the Persian. The first and last two are positive…
Showing page 109 of 2212
Your weekly digest for all things Theopolis.
