Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Speech exists that we may "lovingly create names," writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 149). "Speaking is always courting" (149). Courtrooms exist for those times when speech falters. In a courtroom, speech turns from courtship to dispute and this setting changes the character of speech: "In…
Jay Zysk's Shadow and Substance is a recent contribution to a growing literature linking early modern theology with early modern drama. Zysk focuses on the ways Reformation disputes about the Eucharist play into plays, how Eucharistic semiotics shapes understandings of bodies and signs, flesh and spirit, letter and figure, words…
For Luther, faith isn't mere assent to truth, nor even confidence and trust in a distant savior. As David Fink puts it, "Faith . . . becomes the unitive force," or, in Luther's words, it "takes hold of Christ and has Him present, enclosing Him as the ring encloses a…
In his analysis of Luther's treatment of Galatians (in Reformation Readings of Paul ), David Fink gives a brief overview of pre-Reformation interpretations of the letter. Jerome said that the letter "is concerned especially with establishing the 'cessation of the old Law and the introduction of the new Law.'" Jerome…
Vico's claim that verum et factum convertuntur , "the true and the made are convertible," has been taken as a sign of the foundational atheism of modernity. Benedict XVI sees Vico's claim as a secularization, a turn from the uncreated truth that is God to constructed human things. As Robert…
"Liberals and communists," writes Eugen Rosenstock-Huessy ( In the Cross of Reality ), "have in common that they wish to make do without church and dogma, and indeed without faith. . . . reason is enough, for we can say what we think" (141). Both retain the term "believe," but…
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