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Biblical Horizons

The Peril of Weekly Communion

A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…

by James B. JordanDecember 5, 1993
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Deuteronomy

The Structure of Deuteronomy 12

According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…

by Peter LeithartNovember 20, 1993
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Ezra

The Holy City

Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…

by Peter LeithartNovember 17, 1993
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John

Born From Above

Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…

by James B. JordanNovember 5, 1993
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Deuteronomy

1994? — Not! (Part 3)

In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…

by James B. JordanNovember 5, 1993
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1 Corinthians

The Woman’s Head Covering in 1 Corinthians 11:2-16

I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…

by James B. JordanOctober 5, 1993

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Philosophy On Trial

Speech exists that we may "lovingly create names," writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 149). "Speaking is always courting" (149). Courtrooms exist for those times when speech falters. In a courtroom, speech turns from courtship to dispute and this setting changes the character of speech: "In…

December 1, 2017

Coriolanus and Christ

Jay Zysk's Shadow and Substance is a recent contribution to a growing literature linking early modern theology with early modern drama. Zysk focuses on the ways Reformation disputes about the Eucharist play into plays, how Eucharistic semiotics shapes understandings of bodies and signs, flesh and spirit, letter and figure, words…

December 1, 2017

Faith, Love, Marriage

For Luther, faith isn't mere assent to truth, nor even confidence and trust in a distant savior. As David Fink puts it, "Faith . . . becomes the unitive force," or, in Luther's words, it "takes hold of Christ and has Him present, enclosing Him as the ring encloses a…

December 1, 2017

Jerome's Perspective on Paul

In his analysis of Luther's treatment of Galatians (in Reformation Readings of Paul ), David Fink gives a brief overview of pre-Reformation interpretations of the letter. Jerome said that the letter "is concerned especially with establishing the 'cessation of the old Law and the introduction of the new Law.'" Jerome…

December 1, 2017

The True and the Made

Vico's claim that verum et factum convertuntur , "the true and the made are convertible," has been taken as a sign of the foundational atheism of modernity. Benedict XVI sees Vico's claim as a secularization, a turn from the uncreated truth that is God to constructed human things. As Robert…

December 1, 2017

The Faith of Liberalism

"Liberals and communists," writes Eugen Rosenstock-Huessy ( In the Cross of Reality ), "have in common that they wish to make do without church and dogma, and indeed without faith. . . . reason is enough, for we can say what we think" (141). Both retain the term "believe," but…

December 1, 2017

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