Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Thanksgiving was clearly a part of the liturgical life of the early Christians. In talking about tongues, Paul says that one who does not know the tongue cannot join in the “Amen” at the eucharistia , since he cannot understand what has been said (1 Corinthians 14:16). Paul uses the…
The history of the world, proponents of liberalism argue, is the history of the struggle for freedom, the struggle between freedom and slavery. Democracy also sees history as a struggle, in this case the struggle to establish the power of the people. As Ruszard Legutko ( Demon in Democracy )…
Below is a portion of my opening comments at an ETS session on "public legacies of the Reformation," presented on November 16, 2017. I was asked to identify the legacies of the Reformation that help us face the emerging challenges of the present day . Before I attempt to answer,…
Ryszard Legutko's The Demon in Democracy is a bracing read. Legutko, a Polish philosopher and member of the European Parliament, has lived under both communism and liberalism, and so is unusually well-positioned to articulate his counter-intuitive thesis: "both attitudes - the communist and the liberal-democratic - are linked by .…
Locke is often seen as the heir to Reformation political theology. Ruben Alvarado ( Calvin and the Whigs ) begs to differ. Locke was waiting in the wings when Calvinist politics eroded. He writes: "Puritans founded some of the chief colonies in America, those of New England, and their influence…
While in North Korea, President Trump held back on schoolyard insults to Kim Jong-un, and focused on the damage that Kim's regime has caused to North Koreans : "Far from valuing its people as equal citizens, this cruel dictatorship measures them, scores them, and ranks them based on the most…
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