Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Pneumatology, the doctrine of the Holy Spirit, is often formulated along dispensational lines. The Holy Spirit’s work in the Old Testament, we tend to think, was earthly, concerned with political and military leadership, while in the New Testament the Spirit’s work has to do with mediating salvation achieved by Christ.…
Homosexuality and the Love of Death Some years ago (September, 1980) Midge Decter published in Commentary one of the most illuminating pieces that I have ever seen on homosexuality. It was a very autobiographical piece dealing with her own summer vacation experiences on Fire Island off of New Jersey. When…
C. The Battle of Gog and Magog (Ezekiel 38-39) (continued for previous issue) A final corroboration of this interpretive hypothesis comes from what we might call the "Amalek Pattern" in the Bible. Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh (ch. 12), settles down and…
Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…
But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching (tupos didaskales) to which you were committed, and having been freed from sin, you became slaves of righteousness (Romans 6:17-18). In his study of the use of…
John Owen (1616-1683), Biblical Theology, or the Nature, Origin, Development, and Study of Theological Truth in Six Books, translated by Stephen P. Westcott (Pittsburgh: Soli Deo Gloria Publications, [1661] 1994), hardcover, 911 pages, $50.00. Here for the first time in English is one of Owen’s most important Latin works, along…
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In Truth and Tolerance , Benedict XVI argues that the Western world is in a crisis that can only be solved if "reason and religion . . . come together again, without merging into each other" (144). He insists this isn't a matter of protecting the interests of religion, Rather,…
Dead time, Rosenstock-Huessy says, is entirely a product of the past, a result of a cause. That conception of time works for physics, but it fails to account for the reality of human time, which always involves surprise and a break with the past. Through speech, we initiate new times,…
According to the doctrine of the Trinity, the ultimate source of all things, the God in whom we live, move and have our being, is both one and plural, one God in three persons. This has enormous implications for how we think of the world. In ancient philosophy, the highest…
Rosenstock-Huessy believes that God has a unique relationship to time that no human being has, but he describes this unique relationship in ways that are unusual for the Christian tradition. Instead of saying that God is “timeless,” he says that God is “pure time.” This suggestion is based on the…
Modernity’s reduction of time to clock-time is not socially or psychically healthy. As Rosenstock-Huessy puts it: "We need the intersecting of many rhythms of time. Our stomach and our consciousness respond to a 24-hour rhythm. Our faith and our hopes respond to centuries. Our noble passions like the love of…
Enlightenment secularism is committed to “freedom” as its overarching value. In an address on “Freedom and Truth” (published in The Essential Pope Benedict XVI ), Benedict XVI describes the Enlightenment as a “will to emancipation” (citing Kant’s sapere aude ). Kant’s plea for philosophical freedom has political dimensions. According to…
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