Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Here’s my best effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is?  Of course.  He’s God. Is God dependent on creation for His fulfillment?  Of course not.  He’s God. The biblical God uniquely does…
Ask anyone who recognizes the name Anselm, and they will tell you that he was the formulator of a theory of the atonement in which God is an exacting accountant of honor.  Damaged honor has to be restored; and, tallied up, the damaged honor proves infinite, and so demands infinite…
Jenseon writes: “The Crucifixion puts it up to the Father: Would he stand to this alleged Son?  To this candidate to be his own self-identifying Word?  Would he be a God who, for example, hosts publicans and sinners, who justifies the ungodly?  The Resurrection was the Father’s Yes.  We may…
Graced nature, yes.  We are always already encountering God, of course. But not this: “Insofar as this subjective, nonobjective luminosity of the subject in its transcendence is always oriented toward the holy mystery, the knowledge of God is always present unthematically and without name and not just when we begin…
INTRODUCTION Modern atheists try to test God by their own moral and logical standards, and they think they are very, very clever.  They are more evangelical than they know: Humanity’s trial of God is one of the central episodes of the Passion Narrative. THE TEXT “And those who had laid…
The writer of Hebrews writes: “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.  Although He was a Son, He learned obedience from the things which He suffered.…
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