Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 2 of 43
Ezekiel is the only OT writer to promise a “new heart” to Israel (18:31; 36:26).  He promises hearts of flesh in place of hearts of stone.  What has given the people of Judah hearts of flesh in the first place? Ezekiel 14:1-7 gives an answer: They have set (stone -…
Near the end of his recent Souls in Transition: The Religious and Spiritual Lives of Emerging Adults , Christian Smith summarizes the argument of a 1995 article by N. Jay Demerath of the University of Massachusetts.  Demerath writes, that the widely reported decline of liberal Protestantism may in fact signal…
Athanasius appeals to the baptismal formula to show that the Son must be Creator: If he re-creates in baptism along with the Father, He must have created from the beginning.  But this raises the question, Is the Father insufficient in Himself?  Athanasius, strikingly, does not answer by appealing to the…
Jesus says, “Take up your cross and follow Me,” which is to say, “Be willing to die with me.”  Instead the disciples flee. But it gets worse.  The word “sword” is used six times in Matthew 26:47-56, three times in verse 52 alone.  (Otherwise, Matthew uses the word only once,…
John Milbank throws down a challenging gauntlet to Protestants in the Afterword to The Radical Orthodoxy Reader .  He explains Radical Orthodoxy as a continuation of the attack on extrinicism launched by the nouvelle theologie .  Barth, he argues following the critiques of Przywara and Erik Peterson, “ignored both the…
Bonhoeffer shows how love of God and love for His creation can be reconciled by using a musical analogy: “God wants us to love him eternally with our whole hearts - not in such a way as to injure or weaken our earthly love, but to provide a kind of…
Showing page 1323 of 2212
Your weekly digest for all things Theopolis.
