Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“The riddles of God are more satisfying than the solutions of man,” wrote Chesterton. Leviticus 11 stands as a lovely example of his sentiment. Designations of “clean” and “unclean” first appear in Genesis 7 with no explanation other than “clean” animals being later utilized as acceptable sacrifices to Yahweh (Gen…
TIME magazine announced this summer that scientists at Colossal Biosciences in Dallas, Texas had resurrected the long extinct dire wolf through gene editing of gray wolves and modern canines. The dire wolf is a relative of modern wolves, though it’s unclear exactly what their relationship with them is, whether they…
Through my years of pastoring in a Presbyterian context, I’ve had many conversations about the propriety of paedo-baptism versus credo-baptism. From time to time, a congregant will become convinced that paedo-baptism is the biblical practice. But baptism by sprinkling? Never! “That’s not in the Bible,” they’ll say. “The Bible clearly…
I have written a book on this and related issues, especially as addressed in Proverbs. If you want to see these thoughts further developed (which is new material based on my reflections on Proverbs), check out Solomon Says . Is asking God for a new heart always right or sometimes…
In the Abolition of Man C.S. Lewis utilized a common English textbook to explain the unacknowledged and self-contradictory philosophy undergirding much of the humanities departments in his day. I am no Jack Lewis. But perhaps this essay might prod one of my intellectual betters to take on a similar task…
This primer on Christian nationalism grew mainly out of discussions on X. The term “Christian nationalism,” as I use it here, has become something of an umbrella term for conservative/traditional Protestants who want to see Christian influence on national life and culture. Obviously, some see problems with the label –…
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Ezekiel is the only OT writer to promise a “new heart” to Israel (18:31; 36:26).  He promises hearts of flesh in place of hearts of stone.  What has given the people of Judah hearts of flesh in the first place? Ezekiel 14:1-7 gives an answer: They have set (stone -…
Near the end of his recent Souls in Transition: The Religious and Spiritual Lives of Emerging Adults , Christian Smith summarizes the argument of a 1995 article by N. Jay Demerath of the University of Massachusetts.  Demerath writes, that the widely reported decline of liberal Protestantism may in fact signal…
Athanasius appeals to the baptismal formula to show that the Son must be Creator: If he re-creates in baptism along with the Father, He must have created from the beginning.  But this raises the question, Is the Father insufficient in Himself?  Athanasius, strikingly, does not answer by appealing to the…
Jesus says, “Take up your cross and follow Me,” which is to say, “Be willing to die with me.”  Instead the disciples flee. But it gets worse.  The word “sword” is used six times in Matthew 26:47-56, three times in verse 52 alone.  (Otherwise, Matthew uses the word only once,…
John Milbank throws down a challenging gauntlet to Protestants in the Afterword to The Radical Orthodoxy Reader .  He explains Radical Orthodoxy as a continuation of the attack on extrinicism launched by the nouvelle theologie .  Barth, he argues following the critiques of Przywara and Erik Peterson, “ignored both the…
Bonhoeffer shows how love of God and love for His creation can be reconciled by using a musical analogy: “God wants us to love him eternally with our whole hearts - not in such a way as to injure or weaken our earthly love, but to provide a kind of…
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