Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Inspired by our recent podcast on Christmas and Advent music recommendations, we offer here a list of excellent recordings that are sure to enrich your Advent and Christmas season. Praetorius: Mass for Christmas Morning Paul McCreesh with the Gabrieli Consort and Players Amazon | Spotify | Apple Music 2. Christmas…
In the year 1483 in the city of Nuremberg, the leaders of the renowned Saint Lawrence Church were seeking to redesign their altar, and above the table where the priests presided over the eucharist, they wanted new art installed above the prestigious Krell altar. What they decided on took everyone…
The consequences of disobedience start with exile from the garden of God and the Tree of Yahweh, but they do not end there. They cascade down through the structure of the dynastic order. Everything which had previously been given in the Kingdom of Elohim is either taken back or curtailed…
Parallelism: A Course Correction If you have ever studied Hebrew poetry, you have probably heard its basic poetic feature described as “parallelism.” Hebrew poetry is not metered, it does not rhyme, it does not employ many of the common poetical tropes, but its distinctive (and almost universal) feature is commonly…
In The Crown and the Courts , David C. Flatto traces the development of the idea of judicial independence in Jewish commentaries on the Scriptures – particularly Deuteronomy 17 – from the Second Temple and early rabbinic periods. These periods roughly span 400 BC to 300 AD. Flatto does not…
A curious feature of the Infancy Narratives in the Gospel of Luke is the naming of John the Baptist. When the angel appears to Zechariah, he is instructed to give his promised son the name John (Luke 1:13). On the day of John’s circumcision, Luke tells us that “they [presumably…
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Ezekiel is the only OT writer to promise a “new heart” to Israel (18:31; 36:26).  He promises hearts of flesh in place of hearts of stone.  What has given the people of Judah hearts of flesh in the first place? Ezekiel 14:1-7 gives an answer: They have set (stone -…
Near the end of his recent Souls in Transition: The Religious and Spiritual Lives of Emerging Adults , Christian Smith summarizes the argument of a 1995 article by N. Jay Demerath of the University of Massachusetts.  Demerath writes, that the widely reported decline of liberal Protestantism may in fact signal…
Athanasius appeals to the baptismal formula to show that the Son must be Creator: If he re-creates in baptism along with the Father, He must have created from the beginning.  But this raises the question, Is the Father insufficient in Himself?  Athanasius, strikingly, does not answer by appealing to the…
Jesus says, “Take up your cross and follow Me,” which is to say, “Be willing to die with me.”  Instead the disciples flee. But it gets worse.  The word “sword” is used six times in Matthew 26:47-56, three times in verse 52 alone.  (Otherwise, Matthew uses the word only once,…
John Milbank throws down a challenging gauntlet to Protestants in the Afterword to The Radical Orthodoxy Reader .  He explains Radical Orthodoxy as a continuation of the attack on extrinicism launched by the nouvelle theologie .  Barth, he argues following the critiques of Przywara and Erik Peterson, “ignored both the…
Bonhoeffer shows how love of God and love for His creation can be reconciled by using a musical analogy: “God wants us to love him eternally with our whole hearts - not in such a way as to injure or weaken our earthly love, but to provide a kind of…
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