Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…
[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…
Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…
Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…
There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…
Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…
Showing page 244 of 309
Showing page 2 of 43
Near the end of his fifth oration, Gregory flies off into an ecstatic review of the Spirit’s work and titles.  It is in some ways standard pneumatology, but the overwhelming rhetorical flood has never been surpassed. “Christ is born; the Spirit is His Forerunner. He is baptized; the Spirit bears…
Gregory’s fifth oration again: Human nature “has a unity which is only conceivable in thought; and the individuals are parted from one another very far indeed, both by time and by dispositions and by power.  For we are not only compound beings, but also contrasted beings, both with one another…
From Gregory’s fifth oration, defending the divinity and consubstantiality of the Spirit: “What was Adam?  A creature of God.  What then was Eve?  A fragment of the creature.  And what was Seth?  The begotten of both.  Does it then seem to you that Creature and Fragment and Begotten are the…
In the second of his “theological orations,” Gregory Nazianzen catalogs the impenetrable mysteries of creation: “How is it,” he asks, “that the earth stands solid and unswerving?  On what is it supported?  What is it that props it up, and on what does that rest?” And then: “For indeed reason…
Cunningham again, arguing that a creation made by a loving Creator cannot be pure nature: “Traditionally, God’s long-term ‘involvement’ with an care for the world has been emphasized through the theological category of grace .  In creating the world, God wills into existence something radically other-than-God; but the world’s ‘otherness’…
In his brilliant, flawed These Three are One: The Practice of Trinitarian Theology (Challenges in Contemporary Theology) , David Cunningham notes how the doctrine of the Trinity implies retroactive causality: “At first, we might assume that a father precedes his son, both logically and temporally; but this is an illusion.…
Showing page 1325 of 2212
Your weekly digest for all things Theopolis.
